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1:32am July 23, 2014

spiritoftheshadows:

Cosplayers: Alicia & Heather Cosplay In a Box

3:23am July 22, 2014

ayothewuisback:

White peoples’ definition of racism is hurt feelings, instead of what it actually is, and that’s systematic destruction of an ethnic group. Understand that, and then you’ll understand why racism doesn’t “go both ways”.

7:27pm July 21, 2014

If you kill a person, you’re a murderer. If you steal, no one would hesitate to call you a thief. But in America, when you force yourself on someone sexually, some people will jump through flaming hoops not to call you a rapist.

As reported by Al Jazeera America, colleges across the country are replacing the word “rape” in their sexual assault policies with “non-consensual sex” because schools don’t want label students “rapists”.

— 

This whole article is worth reading.

When you call a rape anything but rape, you are just making excuses for rapists | Jessica Valenti | Comment is free | theguardian.com

(via iamnotafeministtbh)

7:26pm July 21, 2014
mostlycatsmostly:

Nerdy (by Essa Al Mazrooei)

mostlycatsmostly:

Nerdy (by Essa Al Mazrooei)

7:26pm July 21, 2014

hobbitballerina:

chelseawelseyknight:

witchesbitchesandbritches:

lifeundefeated:

Yea it’s clearly our “generation that’s making homosexuality a trend.” Seriously, pisses me off when people say that. look at this! It’s always been around, it’s not a trend, it’s real. It’s beautiful.

These are really beautiful images.

This makes me really happy

There’s a long history of lesbian-like activity in the West.  In the 19th century US, especially after the Civil War killed off so many young men, middle-class and other genteel girls were encouraged in Boston marriages — relationships with other women of similar educational and class backgrounds.  Since women were considered naturally chaste and disinterested in sex, these love affairs were seen as innocent and spiritual.  Women’s lives were wholly separate from men’s that young women infrequently had male friends who weren’t considered a marriage prospect.  They were encouraged to keep to all-female social circles, and the advent of women’s colleges further encouraged that.  Women were expected to mentor each other, love each other, dance with each other, with the older woman acting as the cavalier, the man in the relationship, protecting and guiding the younger, pursuing her and courting her in ways not unlike how young men would court their brides.  But the prevailing cultural wisdom was that these relationships would be limited to kisses and poetry — women were incapable of sexual desire, they tolerated sex in heterosexual marriages because men were sex-driven beasts who demanded it of them.  Without a man, it was presumed that these relationships would be chaste, innocent, and wholly emotional.  Lesbian-like behaviour is most tolerated when women are perceived as less sexual than men.  Homosexual behaviour becomes threatening when sex is involved — when, in the 1920s, women were seen as able to have sexual drives and the idea of sexually companionable marriages came onto the landscape, Boston marriages suddenly became unnatural and disgusting because they directed women’s sexual interests towards other women instead of to the proper channels: towards men.  The flapper was all about the sexually available (to men) young woman.  She contributed to the demise of widely accepted lesbian or lesbian-like relationships.  As soon as the flapper was capable of wanting sex herself instead of tolerating it from her male partner, lesbian/lesbian-like relationships were threatening, deviant, and ruined young women’s chances to become good wives and mothers.

So remember this as you look at the pre-1920s images.  Those women were allowed these passionate loves, even encouraged in them (sometimes after they managed to get a husband, Eleanor Roosevelt in particular), all because the patriarchy was convinced that women weren’t capable of sexual feelings towards one another.  As long as women were seen as desexed, as creatures of sentiment and emotion instead of passion and desire, lesbianism wasn’t a threat.  The minute women were regarded by patriarchal culture as having a natural sex drive, lesbian-like behaviour became deviant and damning.

We didn’t invent homosexuality in the past 20 or 30 or 50 years.  But we continue to labour under the belief and cultural expectation that women’s sexuality is something owed to and owned by men, forever de-legitimising women’s relationships unless men in some way benefit. 

6:33pm July 21, 2014

“Yes, poor little old you. There we were, discussing rape, violence against women, systemic oppression and other manifestations of sexism, and you had to jump in to remind us that “not all men” do these things. Why don’t you really say what you want to say? “I HAVE NEVER RAPED/HIT/ASSAULTED A WOMAN!” Right? Isn’t this what you really want to say? Yes, make a discussion that is about the plight of MILLIONS of women about poor little old you. I mean, millions of women are being assaulted and oppressed, but you’ve never done it, so why are we making you uncomfortable with these discussions?”

— Brenda Wambui breaking down the ridiculous “Not all men!” phrase over at Medium. Top-notch work. (via itmac)
5:40pm July 21, 2014
mulder no

mulder no

5:33pm July 21, 2014
5:26pm July 21, 2014

“Storytelling is a political act. It’s making sense of the world and ourselves, and like every other kind of sense-making, it’s as political as it is personal and vice-versa. There is no distinction to be made between the political and the personal. Writing of any kind is political. It’s claimsmaking regarding reality and how to interpret it. Because whenever we’re faced with these things, we’re faced with fundamental truths regarding how creation makes and unmakes the world, regarding whose voices are amplified and whose are lost, between who gets to speak and who is literally silenced.”

—  sunny moraine in 'the politics have always been there' (via swanjolras)
4:37pm July 20, 2014